The Divine Liturgy of St. James

A short introduction to the rarely served Liturgy of St. James, its association with Jerusalem, and what to expect when a parish celebrates it.

Most Orthodox visitors become familiar with Chrysostom’s Liturgy long before they encounter the Liturgy of St. James. Some never encounter it at all. It is served only occasionally in many places, often in connection with the apostle’s feast on October 23.

St. James here is the Brother of the Lord, associated with the Church of Jerusalem. He is not St. James the son of Zebedee.

When it is served

This is not a regular alternative on every parish’s schedule. Where it is served, October 23 or a nearby appointed celebration is one occasion to look for it. The parish and its bishop determine its use.

A date in a guide is not a promise that a church will be serving it. Ask or check the parish calendar.

How it differs from Chrysostom’s Liturgy

The familiar elements are still there: Scripture, intercession, thanksgiving and Communion. But the prayers and their arrangement differ from the Liturgy of St. John Chrysostom. A booklet for an ordinary Sunday will not follow it line for line.

The name preserves the service’s association with St. James and Jerusalem. It should not be taken to mean that every word of a present-day book was written down by the apostle.

What a visitor will notice

Even regular parishioners may be following a special service book. Listen to the directions and use the booklet provided, if there is one. Do not assume that an unfamiliar entrance or arrangement is a mistake.

Particular ceremonial details vary. Follow the service book and directions provided by the parish.

The Communion boundary is unchanged: an Orthodox Christian prepares with the priest’s guidance; a visitor who is not Orthodox remains in place when Communion is offered.

Your First Divine Liturgy explains the ordinary practical questions. The Liturgy hub compares the other services.