Readings and saints

Monday, October 6, 2025

September 23 on the Old Calendar

Holy Apostle Thomas

Monday of the 18th week after Pentecost

Fasting: No fast today.
Tone: Tone 8This week’s Resurrection hymns are sung in the eighth of the Church’s eight tones.

The readings

TranslationTraditionalModernSide by side

Traditional: the King James Version (1611) for the New Testament. The Old Testament is Brenton’s English Septuagint (1844), from the Greek Old Testament the Church reads, in both settings; some of its verse numbers differ from other Bibles. Underlined words are explained in Words of Prayer.

Modern: the World English Bible for the New Testament. The Old Testament stays Brenton’s Septuagint (1844): there is no modern English translation of the Greek Old Testament that is free to publish. Your choice is remembered on this device.

Vespers3 readings

Old Testament reading 1 of 3

Composite 2 - Proverbs 10, 3, 8

This reading is a selection of verses made for the service. Its text is not shown here; you will hear it in church.

Old Testament reading 2 of 3

Composite 3 - Wisdom of Solomon 4, 5

This reading is a selection of verses made for the service. Its text is not shown here; you will hear it in church.

Old Testament reading 3 of 3

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9

This reading is a selection of verses made for the service. Its text is not shown here; you will hear it in church.

Matins1 reading

Matins Gospel

John 10:1-9

Traditional

¹Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. ²But he that entereth in by the door is the shepherd of the sheep. ³To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. ⁴And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. ⁵And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. ⁶This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. ⁷Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. ⁸All that ever came before me are thieves and robbers: but the sheep did not hear them. ⁹I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Modern

¹“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” ⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

The Divine Liturgy4 readings

Epistle

Ephesians 4:25-32

Traditional

²⁵Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. ²⁶Be ye angry, and sin not: let not the sun go down upon your wrath: ²⁷Neither give place to the devil. ²⁸Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. ²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. ³⁰And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. ³¹Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: ³²And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Modern

²⁵Therefore, putting away falsehood, speak truth each one with his neighbor, for we are members of one another. ²⁶“Be angry, and don’t sin.” Don’t let the sun go down on your wrath, ²⁷and don’t give place to the devil. ²⁸Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need. ²⁹Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. ³⁰Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. ³¹Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice. ³²And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.

Epistle for St. Innocent

Hebrews 7:26-8:2

Traditional

²⁶For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; ²⁷Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. ²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

¹Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; ²A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Modern

²⁶For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

¹Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Gospel

Luke 6:24-30

Traditional

²⁴But woe unto you that are rich! for ye have received your consolation. ²⁵Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. ²⁶Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

²⁷But I say unto you which hear, Love your enemies, do good to them which hate you, ²⁸Bless them that curse you, and pray for them which despitefully use you. ²⁹And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. ³⁰Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

Modern

²⁴“But woe to you who are rich! For you have received your consolation. ²⁵Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. ²⁶Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

²⁷“But I tell you who hear: love your enemies, do good to those who hate you, ²⁸bless those who curse you, and pray for those who mistreat you. ²⁹To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. ³⁰Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

Gospel for St. Innocent

John 10:9-16

Traditional

⁹I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. ¹⁰The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. ¹¹I am the good shepherd: the good shepherd giveth his life for the sheep. ¹²But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. ¹³The hireling fleeth, because he is an hireling, and careth not for the sheep. ¹⁴I am the good shepherd, and know my sheep, and am known of mine. ¹⁵As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. ¹⁶And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Modern

⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. ¹⁰The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. ¹³The hired hand flees because he is a hired hand and doesn’t care for the sheep. ¹⁴I am the good shepherd. I know my own, and I’m known by my own; ¹⁵even as the Father knows me, and I know the Father. I lay down my life for the sheep. ¹⁶I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Remembered on this day

Holy Apostle Thomas
Repose of St Innocent, Enlightener of Alaska and Siberia, Metropolitan of Moscow (1879)

Calendar: Orthocal, following the Revised Julian (New) Calendar of the Orthodox Church in America. Parishes on the Old Calendar keep each day 13 days later. Check your own parish calendar.