Readings and saints
November 12 on the Old Calendar
Leavetaking of the Entry
Tuesday of the 25th week after Pentecost
Traditional: the King James Version (1611) for the New Testament. Underlined words are explained in Words of Prayer.
Modern: the World English Bible for the New Testament. Your choice is remembered on this device.
Epistle
Traditional
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. 11Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: 12That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Modern
10when he comes in that day to be glorified in his saints and to be admired among all those who have believed, because our testimony to you was believed. 11To this end we also pray always for you that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith with power, 12that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
1Now, brothers, concerning the coming of our Lord Jesus Christ and our gathering together to him, we ask you 2not to be quickly shaken in your mind or troubled, either by spirit or by word or by letter as if from us, saying that the day of Christ has already come.
Epistle for Theotokos
Traditional
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, where in was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, where in was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 5And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly. 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Modern
1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail. 6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Gospel
Traditional
26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30Even thus shall it be in the day when the Son of man is revealed. 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32Remember Lot’s wife. 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left. 37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Modern
26As it was in the days of Noah, even so it will also be in the days of the Son of Man. 27They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all. 28Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; 29but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all. 30It will be the same way in the day that the Son of Man is revealed. 31In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. 32Remember Lot’s wife! 33Whoever seeks to save his life loses it, but whoever loses his life preserves it. 34I tell you, in that night there will be two people in one bed. One will be taken and the other will be left. 35There will be two grinding grain together. One will be taken and the other will be left.” 36 37They, answering, asked him, “Where, Lord?” He said to them, “Where the body is, there the vultures will also be gathered together.”
Gospel for Theotokos
Traditional
38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28But he said, Yea rather, blessed are they that hear the word of God, and keep it.
Modern
38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” 41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
Today closes the celebration of the Entry of the Theotokos into the Temple. A leavetaking is the last day of a feast’s extended observance, a chance to return to its meaning before moving on. We remember Mary’s dedication to God and her readiness to become the Mother of Christ. The calendar turns to the days ahead, but the invitation remains: to make room for God in our lives and carry what we have heard in church into ordinary daily choices.
Calendar: Orthocal, following the Revised Julian (New) Calendar of the Orthodox Church in America. Parishes on the Old Calendar keep each day 13 days later. Check your own parish calendar.
