Readings and saints

Sunday, January 25, 2026

January 12 on the Old Calendar

St Gregory the Theologian

Sunday of Zacchaeus

Fasting: No fast today.
Tone: Tone 8This week’s Resurrection hymns are sung in the eighth of the Church’s eight tones.

The readings

TranslationTraditionalModernSide by side

Traditional: the King James Version (1611) for the New Testament. The Old Testament is Brenton’s English Septuagint (1844), from the Greek Old Testament the Church reads, in both settings; some of its verse numbers differ from other Bibles. Underlined words are explained in Words of Prayer.

Modern: the World English Bible for the New Testament. The Old Testament stays Brenton’s Septuagint (1844): there is no modern English translation of the Greek Old Testament that is free to publish. Your choice is remembered on this device.

Vespers3 readings

Old Testament reading 1 of 3

Composite 2 - Proverbs 10, 3, 8

This reading is a selection of verses made for the service. Its text is not shown here; you will hear it in church.

Old Testament reading 2 of 3

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9

This reading is a selection of verses made for the service. Its text is not shown here; you will hear it in church.

Old Testament reading 3 of 3

Wisdom of Solomon 4:7-15

⁷But though the righteous be prevented with death, yet shall he be in rest.

⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. ¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Matins1 reading

Matins Gospel

John 21:15-25

Traditional

¹⁵So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. ¹⁶He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. ¹⁷He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. ¹⁸Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. ¹⁹This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. ²⁰Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? ²¹Peter seeing him saith to Jesus, Lord, and what shall this man do? ²²Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. ²³Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? ²⁴This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. ²⁵And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Modern

¹⁵So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” ¹⁶He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.” ¹⁷He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. ¹⁸Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.” ¹⁹Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.” ²⁰Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?” ²¹Peter, seeing him, said to Jesus, “Lord, what about this man?” ²²Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” ²³This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?” ²⁴This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. ²⁵There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

The Divine Liturgy4 readings

Epistle

1 Timothy 4:9-15

Traditional

⁹This is a faithful saying and worthy of all acceptation. ¹⁰For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

¹¹These things command and teach. ¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. ¹³Till I come, give attendance to reading, to exhortation, to doctrine. ¹⁴Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. ¹⁵Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

Modern

⁹This saying is faithful and worthy of all acceptance. ¹⁰For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.

¹¹Command and teach these things. ¹²Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. ¹³Until I come, pay attention to reading, to exhortation, and to teaching. ¹⁴Don’t neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the elders. ¹⁵Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.

Epistle for St. Gregory

1 Corinthians 12:7-11

Traditional

⁷But the manifestation of the Spirit is given to every man to profit withal. ⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; ⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit; ¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: ¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

Modern

⁷But to each one is given the manifestation of the Spirit for the profit of all. ⁸For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit, ⁹to another faith by the same Spirit, and to another gifts of healings by the same Spirit, ¹⁰and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages. ¹¹But the one and the same Spirit produces all of these, distributing to each one separately as he desires.

Gospel

Luke 19:1-10

Traditional

¹And Jesus entered and passed through Jericho. ²And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich. ³And he sought to see Jesus who he was; and could not for the press, because he was little of stature. ⁴And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. ⁵And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house. ⁶And he made haste, and came down, and received him joyfully. ⁷And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. ⁸And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. ⁹And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. ¹⁰For the Son of man is come to seek and to save that which was lost.

Modern

¹He entered and was passing through Jericho. ²There was a man named Zacchaeus. He was a chief tax collector, and he was rich. ³He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short. ⁴He ran on ahead and climbed up into a sycamore tree to see him, for he was going to pass that way. ⁵When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” ⁶He hurried, came down, and received him joyfully. ⁷When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.” ⁸Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.” ⁹Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. ¹⁰For the Son of Man came to seek and to save that which was lost.”

Gospel for St. Gregory

John 10:9-16

Traditional

⁹I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. ¹⁰The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. ¹¹I am the good shepherd: the good shepherd giveth his life for the sheep. ¹²But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. ¹³The hireling fleeth, because he is an hireling, and careth not for the sheep. ¹⁴I am the good shepherd, and know my sheep, and am known of mine. ¹⁵As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. ¹⁶And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Modern

⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. ¹⁰The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. ¹³The hired hand flees because he is a hired hand and doesn’t care for the sheep. ¹⁴I am the good shepherd. I know my own, and I’m known by my own; ¹⁵even as the Father knows me, and I know the Father. I lay down my life for the sheep. ¹⁶I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Calendar: Orthocal, following the Revised Julian (New) Calendar of the Orthodox Church in America. Parishes on the Old Calendar keep each day 13 days later. Check your own parish calendar.