Readings and saints

Wednesday, May 6, 2026

April 23 on the Old Calendar

Midfeast of Pentecost

Wednesday of the 4th Sunday of Pascha

Pascha
Fasting
Fish, wine and oil are allowed (Fast): no meat, dairy, or eggs.Your priest can tell you how to keep the fast.
Tone
Tone 3This week’s Resurrection hymns are sung in the third of the Church’s eight tones.

The readings

Translation

Traditional: the King James Version (1611) for the New Testament. The Old Testament is Brenton’s English Septuagint (1844), from the Greek Old Testament the Church reads, in both settings; some of its verse numbers differ from other Bibles. Underlined words are explained in Words of Prayer.

Modern: the World English Bible for the New Testament. The Old Testament stays Brenton’s Septuagint (1844): there is no modern English translation of the Greek Old Testament that is free to publish. Your choice is remembered on this device.

Vespers3 readings

Old Testament reading 1 of 3

Composite 19 - Micah 4:2-3, 5; 6:2-5, 8; 5:4, 5

2And many nations shall go, and say, Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob; and they shall shew us his way, and we will walk in his paths: for out of Sion shall go forth a law, and the word of the Lord from Jerusalem. 3And he shall judge among many peoples, and shall rebuke strong nations afar off; and they shall beat their swords into ploughshares, and their spears into sickles; and nation shall no more lift up sword against nation, neither shall they learn to war any more.

5For all other nations shall walk every one in his own way, but we will walk in the name of the Lord our God for ever and ever.

2Hear ye, O mountains, the controversy of the Lord, and ye valleys even the foundations of the earth: for the Lord has a controversy with his people, and will plead with Israel. 3O my people, what have I done to thee? or wherein have I grieved thee? or wherein have I troubled thee? answer me. 4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage, and sent before thee Moses, and Aaron, and Mariam.

5O my people, remember now, what counsel Balac king of Moab took against thee, and what Balaam the son of Beor answered him, from the reeds to Galgal; that the righteousness of the Lord might be known.

8Has it not been told thee, O man, what is good? or what does the Lord require of thee, but to do justice, and love mercy, and be ready to walk with the Lord thy God?

3And the Lord shall stand, and see, and feed his flock with power, and they shall dwell in the glory of the name of the Lord their God: for now shall they be magnified to the ends of the earth.

4And she shall have peace when Assur shall come into your land, and when he shall come up upon your country; and there shall be raised up against him seven shepherds, and eight attacks of men.

Old Testament reading 2 of 3

Composite 20 - Isaiah 55:1; 12:3-4; 55:2-13

1Ye that thirst, go to the water, and all that have no money, go and buy; and eat and drink wine and fat without money or price.

3Draw ye therefore water with joy out of the wells of salvation. 4And in that day thou shalt say, Sing to the Lord, call aloud upon his name, proclaim his glorious deeds among the Gentiles; make mention that his name is exalted.

2Wherefore do ye value at the price of money, and give your labour for that which will not satisfy? hearken to me, and ye shall eat that which is good, and your soul shall feast itself on good things.

3Give heed with your ears, and follow my ways: hearken to me, and your soul shall live in prosperity; and I will make with you an everlasting covenant, the sure mercies of David. 4Behold, I have made him a testimony among the Gentiles, a prince and commander to the Gentiles. 5Nations which know thee not, shall call upon thee, and peoples which are not acquainted with thee, shall flee to thee for refuge, for the sake of the Lord thy God, the Holy One of Israel; for he has glorified thee.

6Seek ye the Lord, and when ye find him, call upon him; and when he shall draw nigh to you, 7let the ungodly leave his ways, and the transgressor his counsels: and let him return to the Lord, and he shall find mercy; for he shall abundantly pardon your sins. 8For my counsels are not as your counsels, nor are my ways as your ways, saith the Lord. 9But as the heaven is distant from the earth, so is my way distant from your ways, and your thoughts from my mind. 10For as rain shall come down, or snow, from heaven, and shall not return until it have saturated the earth, and it bring forth, and bud, and give seed to the sower, and bread for food: 11so shall my word be, whatever shall proceed out of my mouth, it shall by no means turn back, until all the things which I willed shall have been accomplished; and I will make thy ways prosperous, and will effect my commands. 12For ye shall go forth with joy, and shall be taught with gladness: for the mountains and the hills shall exult to welcome you with joy, and all the trees of the field shall applaud with their branches. 13And instead of the bramble shall come up the cypress, and instead of the nettle shall come up the myrtle: and the Lord shall be for a name, and for an everlasting sign, and shall not fail.

Old Testament reading 3 of 3

Proverbs 9:1-11

1Wisdom has built a house for herself, and set up seven pillars. 2She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4Whoso is foolish, let him turn aside to me: and to them that want understanding she says, 5Come, eat of my bread, and drink wine which I have mingled for you.

6Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge. 7He that reproves evil men shall get dishonour to himself; and he that rebukes an ungodly man shall disgrace himself. 8Rebuke not evil men, lest they should hate thee: rebuke a wise man, and he will love thee. 9Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. 10The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: 11For in this way thou shalt live long, and years of thy life shall be added to thee.

The Divine Liturgy4 readings

Epistle

Acts 14:6-18

Traditional

6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: 7And there they preached the gospel.

8And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked: 9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, 10Said with a loud voice, Stand upright on thy feet. And he leaped and walked. 11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. 12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. 13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, 15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: 16Who in times past suffered all nations to walk in their own ways. 17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. 18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

Modern

6they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. 7There they preached the Good News.

8At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. 9He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, 10said with a loud voice, “Stand upright on your feet!” He leaped up and walked. 11When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!” 12They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. 13The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. 14But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, 15“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; 16who in the generations gone by allowed all the nations to walk in their own ways. 17Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.” 18Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

Gospel

John 7:14-30

Traditional

14Now about the midst of the feast Jesus went up into the temple, and taught. 15And the Jews marvelled, saying, How knoweth this man letters, having never learned? 16Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. 19Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 20The people answered and said, Thou hast a devil: who goeth about to kill thee? 21Jesus answered and said unto them, I have done one work, and ye all marvel. 22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. 23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24Judge not according to the appearance, but judge righteous judgment. 25Then said some of them of Jerusalem, Is not this he, whom they seek to kill? 26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? 27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. 28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29But I know him: for I am from him, and he hath sent me. 30Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

Modern

14But when it was now the middle of the feast, Jesus went up into the temple and taught. 15The Jews therefore marveled, saying, “How does this man know letters, having never been educated?” 16Jesus therefore answered them, “My teaching is not mine, but his who sent me. 17If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself. 18He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. 19Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?” 20The multitude answered, “You have a demon! Who seeks to kill you?” 21Jesus answered them, “I did one work and you all marvel because of it. 22Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. 23If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath? 24Don’t judge according to appearance, but judge righteous judgment.” 25Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? 26Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? 27However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.” 28Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. 29I know him, because I am from him, and he sent me.” 30They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

Epistle for Blessing of Waters

Hebrews 2:11-18

Traditional

11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15And deliver them who through fear of death were all their lifetime subject to bondage. 16For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Modern

11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.

Gospel for Blessing of Waters

John 5:1-4

Traditional

1After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

Modern

1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.

Remembered on this day

Calendar: Orthocal, following the Revised Julian (New) Calendar of the Orthodox Church in America. Parishes on the Old Calendar keep each day 13 days later. Check your own parish calendar.