Fast day: no meat, fish, dairy, eggs, wine, or oil.Your priest can tell you how to keep the fast.
Tone
Tone 5This week’s Resurrection hymns are sung in the fifth of the Church’s eight tones.
The readings
Traditional: the King James Version (1611) for the New Testament. Underlined words are explained in Words of Prayer.
Modern: the World English Bible for the New Testament. Your choice is remembered on this device.
Epistle
1 Thessalonians 2:1-8
Traditional
1For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. 3For our exhortation was not of deceit, nor of uncleanness, nor in guile: 4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. 5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burden some, as the apostles of Christ. 7But we were gentle among you, even as a nurse cherisheth her children: 8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
Modern
1For you yourselves know, brothers, our visit to you wasn’t in vain, 2but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. 3For our exhortation is not of error, nor of uncleanness, nor in deception. 4But even as we have been approved by God to be entrusted with the Good News, so we speak — not as pleasing men, but God, who tests our hearts. 5For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), 6nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ. 7But we were gentle among you, like a nursing mother cherishes her own children. 8Even so, affectionately longing for you, we were well pleased to impart to you not the Good News of God only, but also our own souls, because you had become very dear to us.
Gospel
Luke 11:42-46
Traditional
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Modern
42But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone. 43Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces. 44Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45One of the lawyers answered him, “Teacher, in saying this you insult us also.” 46He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
VenerableA saint remembered for a holy life of monastic prayer, self-denial, and service to God. All venerable →
WonderworkerA saint through whose prayers God has worked miracles. All wonderworkers →
Joannicius lived in Bithynia, in what is now Turkey, during the eighth and ninth centuries. After serving as a soldier, he became a monk and devoted his life to prayer in the mountains. The Church remembers him especially in connection with Mount Olympus in Asia Minor. His life reminds us that a change of direction can become a lasting commitment: prayer grows through returning to God, day after day.
How he died Tradition holds that he reposed in peace at an advanced age.
Also remembered today: The Holy Hieromartyrs Nicander, Bishop of Myra, and Hermias the Presbyter.
Calendar: Orthocal, following the Revised Julian (New) Calendar of the Orthodox Church in America. Parishes on the Old Calendar keep each day 13 days later. Check your own parish calendar.
