Readings and saints

Monday, January 25, 2027

January 12 on the Old Calendar

St Gregory the Theologian

Monday of the 35th week after Pentecost

Fasting: No fast today.
Tone: Tone 1This week’s Resurrection hymns are sung in the first of the Church’s eight tones.

The readings

TranslationTraditionalModernSide by side

Traditional: the King James Version (1611) for the New Testament. The Old Testament is Brenton’s English Septuagint (1844), from the Greek Old Testament the Church reads, in both settings; some of its verse numbers differ from other Bibles. Underlined words are explained in Words of Prayer.

Modern: the World English Bible for the New Testament. The Old Testament stays Brenton’s Septuagint (1844): there is no modern English translation of the Greek Old Testament that is free to publish. Your choice is remembered on this device.

Vespers3 readings

Old Testament reading 1 of 3

Composite 2 - Proverbs 10, 3, 8

This reading is a selection of verses made for the service. Its text is not shown here; you will hear it in church.

Old Testament reading 2 of 3

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9

This reading is a selection of verses made for the service. Its text is not shown here; you will hear it in church.

Old Testament reading 3 of 3

Wisdom of Solomon 4:7-15

⁷But though the righteous be prevented with death, yet shall he be in rest.

⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. ¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Matins1 reading

Matins Gospel

John 10:1-9

Traditional

¹Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. ²But he that entereth in by the door is the shepherd of the sheep. ³To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. ⁴And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. ⁵And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. ⁶This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. ⁷Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. ⁸All that ever came before me are thieves and robbers: but the sheep did not hear them. ⁹I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Modern

¹“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” ⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

The Divine Liturgy4 readings

Epistle

Hebrews 8:7-13

Traditional

⁷For if that first covenant had been faultless, then should no place have been sought for the second. ⁸For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: ⁹Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. ¹⁰For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: ¹¹And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. ¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. ¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Modern

⁷For if that first covenant had been faultless, then no place would have been sought for a second. ⁸For finding fault with them, he said, “Behold, the days are coming”, says the Lord, “that I will make a new covenant with the house of Israel and with the house of Judah; ⁹not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt; for they didn’t continue in my covenant, and I disregarded them,” says the Lord. ¹⁰“For this is the covenant that I will make with the house of Israel after those days,” says the Lord: “I will put my laws into their mind; I will also write them on their heart. I will be their God, and they will be my people. ¹¹They will not teach every man his fellow citizen and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest. ¹²For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.” ¹³In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.

Epistle for St. Gregory

1 Corinthians 12:7-11

Traditional

⁷But the manifestation of the Spirit is given to every man to profit withal. ⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; ⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit; ¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: ¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

Modern

⁷But to each one is given the manifestation of the Spirit for the profit of all. ⁸For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit, ⁹to another faith by the same Spirit, and to another gifts of healings by the same Spirit, ¹⁰and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages. ¹¹But the one and the same Spirit produces all of these, distributing to each one separately as he desires.

Gospel

Mark 8:11-21

Traditional

¹¹And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. ¹²And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. ¹³And he left them, and entering into the ship again departed to the other side.

¹⁴Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. ¹⁵And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. ¹⁶And they reasoned among themselves, saying, It is because we have no bread. ¹⁷And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? ¹⁸Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? ¹⁹When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. ²⁰And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. ²¹And he said unto them, How is it that ye do not understand?

Modern

¹¹The Pharisees came out and began to question him, seeking from him a sign from heaven and testing him. ¹²He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.” ¹³He left them, and again entering into the boat, departed to the other side.

¹⁴They forgot to take bread; and they didn’t have more than one loaf in the boat with them. ¹⁵He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.” ¹⁶They reasoned with one another, saying, “It’s because we have no bread.” ¹⁷Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened? ¹⁸Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? ¹⁹When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.” ²⁰“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.” ²¹He asked them, “Don’t you understand yet?”

Gospel for St. Gregory

John 10:9-16

Traditional

⁹I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. ¹⁰The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. ¹¹I am the good shepherd: the good shepherd giveth his life for the sheep. ¹²But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. ¹³The hireling fleeth, because he is an hireling, and careth not for the sheep. ¹⁴I am the good shepherd, and know my sheep, and am known of mine. ¹⁵As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. ¹⁶And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Modern

⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. ¹⁰The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. ¹³The hired hand flees because he is a hired hand and doesn’t care for the sheep. ¹⁴I am the good shepherd. I know my own, and I’m known by my own; ¹⁵even as the Father knows me, and I know the Father. I lay down my life for the sheep. ¹⁶I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Calendar: Orthocal, following the Revised Julian (New) Calendar of the Orthodox Church in America. Parishes on the Old Calendar keep each day 13 days later. Check your own parish calendar.