Tone 2This week’s Resurrection hymns are sung in the second of the Church’s eight tones.
The readings
Traditional: the King James Version (1611) for the New Testament. Underlined words are explained in Words of Prayer.
Modern: the World English Bible for the New Testament. Your choice is remembered on this device.
Epistle
Philippians 2:12-16
Traditional
12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13For it is God which worketh in you both to will and to do of his good pleasure. 14Do all things without murmurings and disputings: 15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Modern
12So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. 13For it is God who works in you both to will and to work for his good pleasure. 14Do all things without complaining and arguing, 15that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world, 16holding up the word of life, that I may have something to boast in the day of Christ that I didn’t run in vain nor labor in vain.
Gospel
Luke 11:29-33
Traditional
29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
Modern
29When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. 30For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation. 31The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 32The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here. 33“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
UnmercenaryA saint who cared for the sick without taking payment. All unmercenaries →
WonderworkerA saint through whose prayers God has worked miracles. All wonderworkers →
Cosmas and Damian are remembered as brothers and physicians from Asia Minor, in what is now Turkey, during the early centuries of the Church. Their mother, Theodota, taught them the Christian faith. They cared for the sick without asking for payment, which is why the Church calls them Unmercenaries. Their remembrance joins prayer with practical care: a sick person needs help, whether or not that person can afford to pay.
How they died Tradition holds that both brothers reposed in peace.
Also remembered today: St Theodota, Mother of Cosmas and Damian; Holy New Martyr Helen of Sinope (18th c.).
Calendar: Orthocal, following the Revised Julian (New) Calendar of the Orthodox Church in America. Parishes on the Old Calendar keep each day 13 days later. Check your own parish calendar.
