Readings and saints

Sunday, November 21, 2027

November 8 on the Old Calendar

Entry of the Most-Holy Theotokos into the Temple

22nd Sunday after Pentecost

Byzantine miniature: the young Theotokos approaching a priest at the Temple, accompanied by her family and attendants.
The Entry of the Theotokos into the Temple
Fasting
Fish, wine and oil are allowed (Nativity Fast): no meat, dairy, or eggs.Your priest can tell you how to keep the fast.
Tone
Tone 5This week’s Resurrection hymns are sung in the fifth of the Church’s eight tones.

The readings

Translation

Traditional: the King James Version (1611) for the New Testament. The Old Testament is Brenton’s English Septuagint (1844), from the Greek Old Testament the Church reads, in both settings; some of its verse numbers differ from other Bibles. Underlined words are explained in Words of Prayer.

Modern: the World English Bible for the New Testament. The Old Testament stays Brenton’s Septuagint (1844): there is no modern English translation of the Greek Old Testament that is free to publish. Your choice is remembered on this device.

Vespers3 readings

Old Testament reading 1 of 3

Composite 17 - Exodus 40:1-5, 9-10, 16, 34-35

1And the Lord spoke to Moses, saying, 2On the first day of the first month, at the new moon, thou shalt set up the tabernacle of witness, 3and thou shalt place in it the ark of the testimony, and shalt cover the ark with the veil, 4and thou shalt bring in the table and shalt set forth that which is to be set forth on it; and thou shalt bring in the candlestick and place its lamps on it. 5And thou shalt place the golden altar, to burn incense before the ark; and thou shalt put a covering of a veil on the door of the tabernacle of witness.

9And thou shalt take the anointing oil, and shalt anoint the tabernacle, and all things in it; and shalt sanctify it, and all its furniture, and it shall be holy. 10And thou shalt anoint the altar of burnt-offerings, and all its furniture; and thou shalt hallow the altar, and the altar shall be most holy.

16And Moses did all things whatsoever the Lord commanded him, so did he.

34And the cloud covered the tabernacle of witness, and the tabernacle was filled with the glory of the Lord. 35And Moses was not able to enter into the tabernacle of testimony, because the cloud overshadowed it, and the tabernacle was filled with the glory of the Lord.

Old Testament reading 2 of 3

Composite 18 - 3 [1] Kings 8:1, 3-7, 9-11

1And it came to pass when Solomon had finished building the house of the Lord and his own house after twenty years, then king Solomon assembled all the elders of Israel in Sion, to bring the ark of the covenant of the Lord out of the city of David, this is Sion,

3And the priests took up the ark, 4and the tabernacle of testimony, and the holy furniture that was in the tabernacle of testimony. 5And the king and all Israel were occupied before the ark, sacrificing sheep and oxen, without number. 6And the priests bring in the ark into its place, into the oracle of the house, even into the holy of holies, under the wings of the cherubs. 7For the cherubs spread out their wings over the place of the ark, and the cherubs covered the ark and its holy things above.

9There was nothing in the ark except the two tables of stone, the tables of the covenant which Moses put there in Choreb, which tables the Lord made as a covenant with the children of Israel in their going forth from the land of Egypt.

10And it came to pass when the priests departed out of the holy place, that the cloud filled the house. 11And the priests could not stand to minister because of the cloud, because the glory of the Lord filled the house.

Old Testament reading 3 of 3

Ezekiel 43:27-44:4

27And it shall come to pass from the eighth day and onward, that the priests shall offer your whole-burnt-offerings on the altar, and your peace-offerings; and I will accept you, saith the Lord.

1Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut. 2And the Lord said to me, This gate shall be shut, it shall not be opened, and no one shall pass through it; for the Lord God of Israel shall enter by it, and it shall be shut. 3For the prince, he shall sit in it, to eat bread before the Lord; he shall go in by the way of the porch of the gate, and shall go forth by the way of the same.

4And he brought me in by the way of the gate that looks northward, in front of the house: and I looked, and, behold, the house was full of the glory of the Lord: and I fell upon my face.

Matins1 reading

Matins Gospel

Luke 1:39-49, 56

Traditional

39And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40And entered into the house of Zacharias, and saluted Elisabeth. 41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43And whence is this to me, that the mother of my Lord should come to me? 44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. 46And Mary said, My soul doth magnify the Lord, 47And my spirit hath rejoiced in God my Saviour. 48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49For he that is mighty hath done to me great things; and holy is his name. 56And Mary abode with her about three months, and returned to her own house.

Modern

39Mary arose in those days and went into the hill country with haste, into a city of Judah, 40and entered into the house of Zacharias and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. 42She called out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! 43Why am I so favored, that the mother of my Lord should come to me? 44For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy! 45Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!” 46Mary said, “My soul magnifies the Lord. 47My spirit has rejoiced in God my Savior, 48for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed. 49For he who is mighty has done great things for me. Holy is his name. 56Mary stayed with her about three months, and then returned to her house.

The Divine Liturgy4 readings

Epistle for Entrance

Hebrews 9:1-7

Traditional

1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, where in was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, where in was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 5And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly. 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Modern

1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail. 6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

Epistle

Galatians 6:11-18

Traditional

11Ye see how large a letter I have written unto you with mine own hand. 12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. 13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. 14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. 15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. 16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. 17From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. 18Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

Modern

11See with what large letters I write to you with my own hand. 12As many as desire to make a good impression in the flesh compel you to be circumcised, just so they may not be persecuted for the cross of Christ. 13For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, so that they may boast in your flesh. 14But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. 16As many as walk by this rule, peace and mercy be on them, and on God’s Israel. 17From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body. 18The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Gospel for Entrance

Luke 10:38-42, 11:27-28

Traditional

38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Modern

38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” 41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

Gospel

Luke 12:16-21

Traditional

16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21So is he that layeth up treasure for himself, and is not rich toward God.

Modern

16He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. 17He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ 18He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. 19I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’ 20“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared — whose will they be?’ 21So is he who lays up treasure for himself, and is not rich toward God.”

Remembered on this day

The Entry of the Theotokos into the Temple

The Church celebrates Mary’s dedication to God as she entered the Temple in Jerusalem. Tradition holds that her parents, Joachim and Anna, brought her there when she was three years old. This account comes from early Christian tradition rather than the four Gospels. The feast looks ahead to her becoming the Mother of Christ, the living dwelling place of God. It invites us to offer our own lives to Him, with the trust and readiness shown by Mary.

The Entry of the Theotokos into the Temple: the full page

Calendar: Orthocal, following the Revised Julian (New) Calendar of the Orthodox Church in America. Parishes on the Old Calendar keep each day 13 days later. Check your own parish calendar.