Readings and saints

Monday, May 11, 2026

April 28 on the Old Calendar

SS Cyril and Methodius, Apostles to the Slavs

Monday of the 5th Sunday of Pascha

Fasting: No fast today.
Tone: Tone 4This week’s Resurrection hymns are sung in the fourth of the Church’s eight tones.

The readings

TranslationTraditionalModernSide by side

Traditional: the King James Version (1611) for the New Testament. The Old Testament is Brenton’s English Septuagint (1844), from the Greek Old Testament the Church reads, in both settings; some of its verse numbers differ from other Bibles. Underlined words are explained in Words of Prayer.

Modern: the World English Bible for the New Testament. The Old Testament stays Brenton’s Septuagint (1844): there is no modern English translation of the Greek Old Testament that is free to publish. Your choice is remembered on this device.

Vespers3 readings

Old Testament reading 1 of 3

Composite 2 - Proverbs 10, 3, 8

This reading is a selection of verses made for the service. Its text is not shown here; you will hear it in church.

Old Testament reading 2 of 3

Proverbs 10:31-11:12

³¹The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. ³²The lips of just men drop grace: but the mouth of the ungodly is perverse.

¹False balances are an abomination before the Lord: but a just weight is acceptable unto him. ²Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. ³When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. ⁵Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

⁶The righteousness of upright men delivers them: but transgressors are caught in their own destruction. ⁷At the death of a just man his hope does not perish: but the boast of the ungodly perishes. ⁸A righteous man escapes from a snare, and the ungodly man is delivered up in his place. ⁹In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. ¹⁰In the prosperity of righteous men a city prospers: ¹¹but by the mouths of ungodly men it is overthrown.

¹²A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Old Testament reading 3 of 3

Wisdom of Solomon 4:7-15

⁷But though the righteous be prevented with death, yet shall he be in rest.

⁸For honourable age is not that which standeth in length of time, nor that is measured by number of years. ⁹But wisdom is the grey hair unto men, and an unspotted life is old age. ¹⁰He pleased God, and was beloved of him: so that living among sinners he was translated. ¹¹Yea, speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. ¹²For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. ¹³He, being made perfect in a short time, fulfilled a long time: ¹⁴for his soul pleased the Lord: therefore hasted he to take him away from among the wicked. ¹⁵This the people saw, and understood not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Matins1 reading

Matins Gospel

John 10:1-9

Traditional

¹Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. ²But he that entereth in by the door is the shepherd of the sheep. ³To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. ⁴And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. ⁵And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. ⁶This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. ⁷Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. ⁸All that ever came before me are thieves and robbers: but the sheep did not hear them. ⁹I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Modern

¹“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. ²But one who enters in by the door is the shepherd of the sheep. ³The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. ⁴Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. ⁵They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” ⁶Jesus spoke this parable to them, but they didn’t understand what he was telling them. ⁷Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. ⁸All who came before me are thieves and robbers, but the sheep didn’t listen to them. ⁹I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

The Divine Liturgy4 readings

Epistle

Acts 12:12-17

Traditional

¹²And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. ¹³And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. ¹⁴And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. ¹⁵And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. ¹⁶But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. ¹⁷But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

Modern

¹²Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying. ¹³When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer. ¹⁴When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in and reported that Peter was standing in front of the gate. ¹⁵They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.” ¹⁶But Peter continued knocking. When they had opened, they saw him and were amazed. ¹⁷But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James and to the brothers.” Then he departed and went to another place.

Epistle for Saints

Hebrews 7:26-8:2

Traditional

²⁶For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; ²⁷Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. ²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

¹Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; ²A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Modern

²⁶For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; ²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. ²⁸For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

¹Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ²a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Gospel

John 8:42-51

Traditional

⁴²Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. ⁴³Why do ye not understand my speech? even because ye cannot hear my word. ⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. ⁴⁵And because I tell you the truth, ye believe me not. ⁴⁶Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? ⁴⁷He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God. ⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? ⁴⁹Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. ⁵⁰And I seek not mine own glory: there is one that seeketh and judgeth. ⁵¹Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Modern

⁴²Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me. ⁴³Why don’t you understand my speech? Because you can’t hear my word. ⁴⁴You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies. ⁴⁵But because I tell the truth, you don’t believe me. ⁴⁶Which of you convicts me of sin? If I tell the truth, why do you not believe me? ⁴⁷He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.” ⁴⁸Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?” ⁴⁹Jesus answered, “I don’t have a demon, but I honor my Father and you dishonor me. ⁵⁰But I don’t seek my own glory. There is one who seeks and judges. ⁵¹Most certainly, I tell you, if a person keeps my word, he will never see death.”

Gospel for Saints

Matthew 5:14-19

Traditional

¹⁴Ye are the light of the world. A city that is set on an hill cannot be hid. ¹⁵Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. ¹⁶Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

¹⁷Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. ¹⁸For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. ¹⁹Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Modern

¹⁴“You are the light of the world. A city located on a hill can’t be hidden. ¹⁵Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. ¹⁶Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.

¹⁷“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. ¹⁸For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. ¹⁹Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

Remembered on this day

Dioscoros the New Martyr
Argyrios the New-Martyr of Epanomi
Holy Hieromartyr Mocius (288? 295?)

Calendar: Orthocal, following the Revised Julian (New) Calendar of the Orthodox Church in America. Parishes on the Old Calendar keep each day 13 days later. Check your own parish calendar.